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Author: Hadhrat Mirza Tahir Ahmadra, 4th Caliph of Ahmadiyya Muslim Community.
Description: This book is the translation of an Urdu address delivered by Hadhrat Mirza Tahir Ahmad in early eighties. In this ground-breaking work, the author argues that in the creation of the Universe, in the evolution of life and in the ultimate creation of man, one finds the priniciple of absolute justice at work guiding the steps of evolution and governing the functions of each individual living cell. Perfect balance is to be found in all components of the universe, within every living fibre of man's body and between the various speicies found on earth.
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By Muhammad Zafrulla Khan
This concisely written text presents the teachings of Islam and their distinct superiority over various Articles that make up the Declaration of Human Rights adopted by the General Assembly of the United Nations and universally acclaimed as the greater charter of freedom. The author explains how 1400 years ago, Islam emancipated the poor and oppressed and gave the world the basic prescription for the respect and value of all human beings irrespective of class, colour or creed. Those instructions contained in the Holy Qur'an remain as relevant today as they were at the time that it was revealed. However, with the passage of time, some parts of Muslim society neglected Qur'anic teachings with an inevitable decline in moral standards. The author however concludes on an optimistic note that the revival of Islam is happening and with it a close adherence to the values laid out in the Holy Qur'an
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Home U.S. Department of State Annual Report 2007
Bangladesh: Human Rights Practices, 2007

Excerpts from
U.S. Department of State
Country Reports on Human Rights Practices - 2007
Released by the Bureau of Democracy, Human Rights, and Labor, March 11, 2008
Bangladesh
The government’s human rights record worsened, in part due to the state of emergency and postponement of elections. The Emergency Powers Rules of 2007 (EPR), imposed by the government in January and effective through year’s end, suspended many fundamental rights, including freedom of press, freedom of association, and the right to bail. The anticorruption drive initiated by the government, while greeted with popular support, gave rise to concerns about due process. For most of the year the government banned political activities, although this policy was enforced unevenly. While there was a significant drop in the number of extrajudicial killings by security forces, they were accused of serious abuses, including custodial deaths, arbitrary arrest and detention, and harassment of journalists. Some members of security forces acted with impunity and committed acts of physical and psychological torture. Violence against women and children remained a major problem, as was trafficking in persons.

RESPECT FOR HUMAN RIGHTS

Section 2
Respect for Civil Liberties, Including:

c. Freedom of Religion

The law establishes Islam as the state religion and also stipulates the right, subject to law, public order, and morality, to practice the religion of one’s choice. The government generally respected this right in practice. Although the government was secular, religion shaped the platforms of certain political parties. Discrimination against members of religious minorities existed at both the governmental and societal level, and religious minorities were disadvantaged in practice in such areas as access to government jobs, political office, and justice.

Government protection of Ahmadiyyas continued to improve although social discrimination continued. The government ban on publishing of Ahmadiyya literature continued to be stayed by the High Court, effectively allowing Ahmadiyyas to publish.

Societal Abuses and Discrimination

Discrimination against Ahmadiyyas, Hindus, and Christians occurred during the year. However, there were no major demonstrations by anti-Ahmadiyya groups during the year.

In early March police removed an anti-Ahmadiyya signboard from an Ahmadiyya mosque in Khulna, the first such action by police on behalf of the Ahmadiyya community. The signboard read that the building was not a mosque and that the Ahmadiyyas were not Muslims.

On January 11, police recovered 11 unexploded bombs from an Ahmadiyya graveyard in Brahmanbaria. According to human rights organizations, officials forced the cancellation of a March regional Ahmadiyya conference in Panchagarh.

There were no developments concerning the 2005 case of arson and bombings at Ahmadiyya mosques in Nator, Brahhmanbaria, and Bhadugarh.

For a more detailed discussion, see the 2007 International Religious Freedom Report.


Related : See Bangladesh Section.
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