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The Heavenly Decree is the English translation of Asmani Faisala by Hadrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi (as) and the Founder of Ahmadiyya Muslim Jama'at. It is addressed to his contemporary ulema, specially Miyan Nadhir Husain Dehlawi and Maulawi Muhammad Husain of Batala who had issued a fatwa of heresy against the Promised Messiahas and declared him a non-Muslim, because he (the Promised Messiahas) had claimed that Jesus Christ had died a natural death and the second coming of Masih ibni Mariam (Jesus Christ) is fulfilled by the advent of Hadrat Mirza Ghulam Ahmadas. Because (by the time the book was written) the ulema had refused to debate this issue with the Promised Messiah, he invited them, in this book, to a spiritual contest in which the question whether someone is a Muslim or not would be settled by Allah himself on the basis of four criteria of a true believer as laid down by Him in the Holy Quran. He also spelled out the modus operandi of this contest and fixed the period of time frame within which this contest would be decreed by Allah. He declared that God would not desert him and would help him and would grant him victory.
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Home U.S. Department of State Annual Report 2009
Bangladesh: Human Rights Practices, 2009

Excerpts from
U.S. Department of State
Country Reports on Human Rights Practices - 2009
Released by the Bureau of Democracy, Human Rights, and Labor,
March 11, 2010
Bangladesh
………
The government’s human rights record improved somewhat due to the return of a democratically elected government and the repeal of the state of emergency. There was a slight increase in the number of extrajudicial killings by security forces; there remained cases of serious abuse, including extrajudicial killings, custodial deaths, arbitrary arrest and detention, and harassment of journalists.
………

RESPECT FOR HUMAN RIGHTS

Section 2
Respect for Civil Liberties, Including:

c. Freedom of Religion

The constitution incorporates elements of Islam but stipulates the right—subject to law, public order, and morality—to profess, practice, or propagate the religion of one's choice. The government generally respected this right in practice. Religion shaped the platforms of some political parties, but the government was sensitive to the religious sentiments of most citizens. Violence against religious and ethnic minorities was a problem occasionally. Discrimination against members of religious minorities, such as Hindus, Christians, and Buddhists, existed at both the governmental and societal levels, and religious minorities were disadvantaged in practice in such areas as access to government jobs, political office, and justice.
………

As in the previous year, government protection of Ahmadiyyas, an Islamic group, continued to improve, although social discrimination continued and there were sporadic cases of harassment. The High Court continued to stay the government ban on publishing Ahmadiyya literature, effectively allowing Ahmadiyyas to publish.

Societal Abuses and Discrimination

Discrimination against Ahmadiyyas, Hindus, and Christians decreased during the year. There were no demonstrations by anti-Ahmadiyya groups during the year.

For a more detailed discussion, see the 2009 International Religious Freedom Report.


Related : See Bangladesh Section.
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