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<<… Indonesia >>
The Heavenly Decree is the English translation of Asmani Faisala by Hadrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi (as) and the Founder of Ahmadiyya Muslim Jama'at. It is addressed to his contemporary ulema, specially Miyan Nadhir Husain Dehlawi and Maulawi Muhammad Husain of Batala who had issued a fatwa of heresy against the Promised Messiahas and declared him a non-Muslim, because he (the Promised Messiahas) had claimed that Jesus Christ had died a natural death and the second coming of Masih ibni Mariam (Jesus Christ) is fulfilled by the advent of Hadrat Mirza Ghulam Ahmadas. Because (by the time the book was written) the ulema had refused to debate this issue with the Promised Messiah, he invited them, in this book, to a spiritual contest in which the question whether someone is a Muslim or not would be settled by Allah himself on the basis of four criteria of a true believer as laid down by Him in the Holy Quran. He also spelled out the modus operandi of this contest and fixed the period of time frame within which this contest would be decreed by Allah. He declared that God would not desert him and would help him and would grant him victory. US$8.00 [Order] |
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Published: Saturday, June 14, 2008
JAKARTA — Religious intolerance is on the rise in Indonesia, as shown by attacks on a minority Muslim sect, a Catholic priest and a moderate Muslim leader said this week.
The tolerant image of Muslim-majority Indonesia has been knocked in recent months as mosques and buildings belonging to Ahmadiyya, a sect branded by many Muslims as “heretical”, have come under attack amid a debate over whether to outlaw the group.
Christians and other minority religions have in general been able to worship freely in Indonesia, with few problems for example over changing religion or inter-religious marriages, Catholic priest Franz Magnis said.
“This is a situation you don’t have in many other countries with Muslim majorities, but tolerance is now under attack,” said Magnis, a German-born Jesuit priest and long-term resident.
“For Christians, attacks against churches, very often (those) which did not have the full set of permits, began to increase enormously since 1990.”
The state had a responsibility to protect minorities, but police often failed to deal with religiously motivated aggressive crowds, he added.
“In general, religious freedom is still a fact, but it is also a fact that our state is a weak state and doesn’t dare to enforce the law if state people think that it is against religious feelings of the majority,” he added.
He noted that the state had failed to take strong action against militants blamed for a series of bomb attacks, including a series of blasts at churches in 2000 that killed 19 people.
But after militant group Jemaah Islamiah attacked nightclubs in Bali in 2002, killing over 200 people, the authorities acted.
The authorities were slow to act on other occasions, he said, referring to a rally on June 1 when the Islamic Defenders’ Front, a militant group, beat up women and elderly people who had gathered to celebrate freedom of religion and tolerance for Ahmadiyya.
Zuhairi Misrawi, executive director of the Moderate Muslim Society, said a survey showed young Indonesians still had strong support for Pancasila, Indonesia’s official ideology that stresses religious tolerance and unity.
But he said moderate Muslims were concerned over the growth of radical groups and needed to respond and ensure that the rights of minorities were protected. “We are afraid that in future the radical groups will ban the activities of Christians,” he said.
Source: www.canada.com/ottawacitizen/news/religion/story.html?id=80b6d7db-4cb8-4f91-804a-d758d5e44029 |
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