Religious Persecution of Ahmadiyya Muslim Community
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In this book, the author deals with an issue that has lamentably marked humankind's religious history. Relying on a wide range of interviews he conducted throughtout Pakistan, Antonio R. Gualtieri relates the tragic experience of members of the Ahmadiyya Muslim community. Their right to define themselves as Muslims has been denied by the Govt. of Pakistan acting in collusion with orthodox Islamic teachers. Ahmadis have been beaten and murdered. They have been jailed, hounded from jobs and schools, their mosques sealed or vandalized, for professing to be Muslims and following Islamic practices. This book records their testimony of Harassment and persecution resulting from their loyalty to their understanding of God and HIS revelation.
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Divine Manifestations (Tajalliyat-e-illahiyyah) is an unfinished book of The Promised Messiahas, written in 1906 and published posthumously in 1922. The book covers important subjects of divine knowledge and spiritual insight. It opens with an account of the precision with which the Promised Messiah's prophecies regarding earthquakes had been fulfilled, and foretells the coming of five more terrible catastrophes. In this context, Haduras also explains the philosohopy behind divine chastisement.
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Home Worldwide Indonesia March, 2010 Longing to return home
Longing to return home

Mon, 03/15/2010 8:58 AM

Longing to return home

Panca Nugraha, The Jakarta Post, Mataram

Loosing hope: A member of Ahmadiyah Islamic sect sits on a bench at Wisma Transito in Mataram, West Nusa Tenggara. Thirty three families have been living in the temporary shelter for the last four years.A number of mothers and children were savoring homemade fruit salad one late afternoon at Wisma Transito (transit house) in Mataram, Lombok.

A group of men sat on the porch of the building, playing games with their children.

All of them actually have homes, friends and families and once worked as farmers, but four years after being evacuated from their village in Ketapang, West Lombok, West Nusa Tenggara (NTB), their old lives seem millions of years away.

Innocent faces: Children of Ahmadiyah Islamic sect members eat breakfast together at the temporary shelter.For the members of Ahmadiyah, returning to their village remains an impossible dream.

Ahmadiyah community members were evacuated to the transit house — a government-owned building that used to serve as a refuge for migrant workers — on Feb. 4, 2006, and have been living there ever since.

“We were told it was a temporary situation until security was restored in our village. But it turns out we can’t return home even now,” said Syahidin (45), the coordinator of the Ahmadiyah refugees at Wisma Transito.

During their four-year-long evacuation, 12 babies were born, with part of the evacuated congregation choosing to move to other regions outside NTB, leaving only 33 families or 126 people in the transit home.

Some of the babies born in the refuge were even named after the place, like Transiti Mariam Sudikah (3), Transita Nuriyah (2), and Muhamad Iqbal Transito (2).

The 3-by-3 meter makeshift rooms in the refuge are partitioned with curtains made of cloth, pre-used banners and sarongs. Highlighting the limitations and plain existence of the evacuees’ lives.

There are only six bathrooms with barely enough water to satisfy the needs of all families residing there. For cooking, the sect members have built a basic kitchen from used-cement sacks and wood or bamboo to support the back of the building.

Since mid 2008, the NTB social affairs office has stop delivering rice and other food aid to the refugees because social assistance was only made available for two years. They are still struggling to make a living. In the last six months, they had no electricity after they couldn’t afford to pay the bill. Worse, as citizens, they have lost their identities as they do not possess valid identity cards (KTP).

“The cards obtained from Ketapang have expired and our applications for new KTPs has been rejected here. This makes it difficult to obtain certificates for free medical aid for disadvantaged people,” said Sarim Ahmad (40), one of the refugees.

Without KTPs, the refugees have no access to free medical services and student aid (BSM). They had to pay the normal rate for hospital fees for each baby born during that time, and have not yet received allowances for their children’s education.

The BSM scheme normally provides Rp 15,000 per primary school student, Rp 50,000 per secondary school student and Rp 75,000 per high school student a month.

To support their families, some of the members of the sect have taken jobs in the construction industry, others in retail like snack shops. Sarim and 12 other members have been working for several months in Singkong Keju Mataram (Sikemat), a fried-cassava shop with 12 branches in Mataram.

They only earn Rp 12,000 a day, working from 8 a.m. to 5 p.m. local time.

“Sometimes we don’t have enough money to buy rice. But fortunately there’s the job at the snack shop, otherwise there would be nobody to turn to,” said Nuraeni (28), another Ahmadiyah evacuee with two children.

“I want to be a policeman,” said Ridho (3), the son of Zuhri and Nuraeni, when asked what he wished to become when he grew up. But who can guarantee Ridho’s dream will come true, when his parents cannot afford to pay for basic health and his education?

— Photos by JP/Panca Nugraha

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