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Author: Hadhrat Mirza Tahir Ahmadra, 4th Caliph of Ahmadiyya Muslim Community. Description: This book is the translation of an Urdu address delivered by Hadhrat Mirza Tahir Ahmad in early eighties. In this ground-breaking work, the author argues that in the creation of the Universe, in the evolution of life and in the ultimate creation of man, one finds the priniciple of absolute justice at work guiding the steps of evolution and governing the functions of each individual living cell. Perfect balance is to be found in all components of the universe, within every living fibre of man's body and between the various speicies found on earth. US$9.99 [Order] |
The Heavenly Decree is the English translation of Asmani Faisala by Hadrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi (as) and the Founder of Ahmadiyya Muslim Jama'at. It is addressed to his contemporary ulema, specially Miyan Nadhir Husain Dehlawi and Maulawi Muhammad Husain of Batala who had issued a fatwa of heresy against the Promised Messiahas and declared him a non-Muslim, because he (the Promised Messiahas) had claimed that Jesus Christ had died a natural death and the second coming of Masih ibni Mariam (Jesus Christ) is fulfilled by the advent of Hadrat Mirza Ghulam Ahmadas. Because (by the time the book was written) the ulema had refused to debate this issue with the Promised Messiah, he invited them, in this book, to a spiritual contest in which the question whether someone is a Muslim or not would be settled by Allah himself on the basis of four criteria of a true believer as laid down by Him in the Holy Quran. He also spelled out the modus operandi of this contest and fixed the period of time frame within which this contest would be decreed by Allah. He declared that God would not desert him and would help him and would grant him victory. US$8.00 [Order] |
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HEADLINES Tue, 07/27/2010 8:57 AM |
Local govts ‘main actors’ in faith attacks
The Jakarta Post, Jakarta
The trend of employing violent means to suppress the religious freedom of minority groups is escalating, with local governments acting as the greatest violator, a report shows.
The research, carried out by the Setara Institute for Democracy and Peace, shows there were 28 attacks on Christian churches between January and July this year. The figure is higher than 2009’s year-end total of 18 cases and 2008’s 17 attacks.
According to Setara deputy chairman Bonar Tigor Naipospos, the trend was troublesome because it reflected a continuing trend of violations against the constitutional and human rights of certain citizens.
“It’s true that no congregation members were hospitalized from being beaten up. But isn’t intimidation, the banning of houses of worship, and the sealing of churches by government a form of violence?” The sealing of churches and the refusal to grant building permits top the list of major violations.
The forceful closure of churches, the burning of churches and obstruction of services are next, with three cases each.
As an example, Bekasi administration sealed the Filadelfia Batak Protestant church in January after protests from hard-line religious groups contested the absence of the church’s building permit. Church officials said they had obeyed all the government’s requirements.
A 2006 joint ministerial decree outlines requirements needed to build a house of worship, including obtaining signatures from congregations and residents living nearby, as well as approval from the local administration.
The research supports the finding that name local administrations, organizations and citizens as the main violators, with 12, 10 and five cases attributed to each.
“The puritan and radical Islamic movement is strong in West Java,” Bonar said. “Sixteen cases were seen in Jakarta’s satellite cities of Depok, Tangerang, Bekasi and even in Karawang.”
Political motives, economic interests involving illegal extortion, and ideological clashes of “intolerant groups” refusing the presence of those with different religion mired most cases, he added.
“The local administration sees these groups as assets for local elections,” he said. “They bow to pressure from mass organizations that insist the churches’ presence and activities have caused unrest.”
Bonar said churches in Jakarta mainly faced trouble in renovating and expanding their buildings, which require building permits.
“They have to start over again by obtaining 60 signatures from residents living around the church and sometimes residents refuse to provide signatures,” he said.
Bonar urged the government to take legal action against violent groups as a deterrent for future cases.
However, the government has remained unresponsive to intolerant groups who violate the Constitution.
“We have a hesitant President. He is too busy maintaining his image,” he said. “It’s time to show a strong and definite leadership that would decide the political future of the country.”
The report recommends President Susilo Bambang Yudhoyono review the 2006 joint ministerial decree and facilitate the establishment of houses of worship that have suffered rejections from local administrations and society.
A Catholic priest from the Indonesian Bishops Council, Father Beni Susetyo, said the problem lay in regional administrations’ inconsistency and lack of commitment to complying with regulations on the establishment of houses of worship.
“We are witnessing the politics of negligence, which makes people feel discrimination has taken place because the Constitution grants everyone the right to practice religions. If [local] administrations can be intimidated by those who commit violence, this country is doomed,” he said. (gzl)
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